On March 9th, I will be giving a talk in collaboration with my colleague Yishay Mor at the London Knowledge Lab. See below for links and the abstract of my upcoming talk
‚Äú[Social networking sites] are devoid of cohesive narrative and long-term significance. As a consequence, the mid-21st century mind might almost be infantilized, characterized by short attention spans, sensationalism, inability to empathize and a shaky sense of identity‚Äù.
-The Baroness Greenfield‚ÄúJust as I might use pen and paper to freeze my own half-baked thoughts, turning them into stable objects for further thought and reflection, so we (as a society) learned to use the written word to power a process of collective thinking and critical reason. The tools of text thus allow us at multiple scales, to create new stable objects for critical activity with speech, text, and the tradition of using them as critical tools under our belts, humankind entered the first phase of its cyborg existence‚Äù
– Andy Clark on the 1st Technocognitive Revolution, Natural Born Cyborgs
While some present the dawn of the social web as a doomsday, we believe that social media technologies represent a secondary revolution to that described above by cyborg cognition theorist Andy Clark. Trapped within this debate lies the brain; recent advances in the neurosciences have thrown open our concept of the brain, revealing a neural substrate that is highly flexible and plastic (Green and Bavelier 2008). This phenomenal level of plasticity likely underpins much of what separates us from the animal kingdom, through a profound enhancement of our ability to use new technologies and their cultural co-products (Clark and Chalmers 1998; Schoenemann, et al. 2005; Shaw, et al. 2006). Yet many fear that this plasticity represents a precise threat to our cognitive stability in light of the technological invasion of Twitter-like websites. By investigating how the brain changes as we undergo profound self alteration via digital meditation, we can begin to unravel the biological mysteries of plasticity that underpin a vast array of issues in the humanities and social sciences.
We propose to investigate functional and structural brain differences between high and low intensity users. Due to the what we view as a primarily folk psychological or narratological nature of SNS usage, we will utilize classical Theory-of-Mind tasks within the functional MRI environment, coupled with exploratory structural and functional connectivity analyses. To characterize differences in social networking behavior, we will utilize cluster-analysis and self-reported usage intensity scales. These will allow us to construct an fMRI task in which the mentalistic capacities for both real world and Facebook-specific friends are compared and contrasted, illuminating the precise impact of digitally mediated interaction on existing theory of mind capacities. We hypothesize that SNS usage intensity will positively correlate with functional brain activity increases in areas associated with theory of mind (MPFC & TPJ). We further suspect that that these measures will co-correlate with structural white matter increases within these regions, and collectively, with default mode network activity within high intensity users. Such findings would indicate that digitally mediated social networking represents a novel form of targeted social-cognitive self stimulation.
Micah Allen (neuroconscience) is a PhD student at √Örhus University, where he is working in collaboration with Interacting Minds and the Danish Center For Functionally Integrative Neuroscience (CFIN). His PhD focus is within Cognitive Neuroscience, specifically on the topic of Cognitive Neuroplasticity or the study of how biological and cognitive adaptation relate to one another. His research examines high-level brain plasticity in response to spiritual, cultural and technological practices, organized under the concept of ‘neurological self stimulation’. This research includes longitudinal investigations of meditation, structural connectivity, and default mode brain activity. Micah’s research is informed by and integrated within philosophies of embodiment, social cognition, enactivism, and cyborg phenomenology.
The Interacting Minds (im.net) project at Aarhus University examines the links between the human capacity for minds to interact and the putative biological substrate, which enables this to happen. It is housed at the Danish National Research Foundation‚Äôs Center of Functionally Integrative Neuroscience (CFIN), a cross disciplinary brain research centre at Aarhus University and Aarhus University Hospital. CFIN does both basic research ‚Äì e.g. on brain metabolism, neuroconnectivity and cognitive neuroscience and applied medical research of different neurological diseases, like Parkinson‚Äôs disease, dementia, stroke and depression.